Posted on by Wallis Landrum (Wally)

A Thankful Life  November 26, 2024

In 1955, he had a wife, son 6, daughter 5 and a blossoming business career in his insurance agency. He was on a second honeymoon at Sea Island, Georgia, enjoying the sun, sand, and sustenance. One morning in the shower his legs gave out from under him; he couldn’t stand up. A doctor told him he had polio and needed to get home right away. Commercial airlines were out of the question, but a private plane pilot was willing to take the risk of the infectious disease. During the flight, the man considered jumping out the door of the plane in order to skip all the pain and uncertainty that accompanied his dreaded disease.

Polio affects different people in very different ways. The man learned his polio was not fatal, but it was crippling; there was a good chance he would never walk again. The man didn’t give up. Day after day he went through the hard work of therapy as he tried to make his polio-ravaged muscles work. After almost a year, the man was able to walk home. Ten months after therapy, he and his wife had a third child who was 8 and 7 years younger than his siblings; I was that child.

I never knew my father before he had polio; I believe he lived a thankful life before polio, but I certainly know he did afterwards. My father taught me about being thankful and appreciative for all that God gives us in this world. He taught me that life itself is a gift, a gift to be treasured, appreciated, and shared with others — a gift to be responded to by serving the one who gave you your life, and who gives you your salvation from violence, fear, and death. My father’s motto was from Athens, Greece: “Leave your city better than you found it.” Through his civic leadership and charitable work, he did just that. I don’t know how much my father’s illness affected his outlook but I do know the joy he had in living his life fully until he was 92.

Who inspired you to live a thankful life? Where do you find the joy in loving, giving, and being thankful? How do you respond to the challenges and gifts you’ve been given by living your life fully?

Posted on by Wallis Landrum (Wally) · 1 Comment

Georgia Baptist 11/13/24

In 1980 my 23rd summer was spent experiencing a semester of Clinical Pastoral Education as a student chaplain. In days of yore when hospitals were not-for-profit, many were founded by religious communities. You didn’t have to be some flavor of baptist to be a patient at Georgia Baptist Hospital in Atlanta. I could stay Presbyterian and work there, too .

I encountered people of many faiths, personalities, and backgrounds when I entered a hospital room as their chaplain. My calling was to walk their path with them – not force them onto my path. It took weeks for me to grow from “I’m just one of the student chaplains here” to “I’m your chaplain.”

It was not easy for me to enter a stranger’s room uninvited. As someone else said, “I pray every time I visit a patient — sometimes out loud.” My worst fears were realized when I walked into one man’s room saying, “Good morning, my name is Wally and I’m your chaplain.” He bellowed from his bed, “Who let you in here? I don’t want a chaplain! I’m an atheist. Get lost.”  

I was so stunned I couldn’t move. Something happened that has only happened a few times in my life. My mouth started moving, but I wasn’t doing the talking. The words that came out of my mouth would never come from me alone. While my body was shaking my mouth asked, “What kind of God do you not believe in?”

The man began to tell me about the vindictive, judgmental, angry God he didn’t believe in. I said, “Wow…. I don’t believe in that God either.” After a few more exchanges, he invited me to sit down as he told me about his life and his father. We were united by a shared un-belief.

What kind of God do you not believe in?  What questions are you asking? How have you experienced a spirit speaking through you in ways you didn’t anticipate or control?

Posted on by Wallis Landrum (Wally) · 1 Comment

Checkmate 110624 (100520)

{I wrote this on Oct. 5, 2020 for the church I served then. Recycling today…}

I’m not sure if it was 5th or 6th grade, but I remember the humiliation. I competed in my school’s chess tournament and I won each match until the finals!  The championship game was played in front of our entire class. My time in the spotlight ended in four moves.

Before it barely began, it was over; 4 moves — checkmate. While my classmates were spared the boredom of a long match, I was publicly defeated. Then it got worse. A friend said, “Don’t feel so bad, Wallis.  He beat everyone else like that. He learned those moves from the Encyclopedia Britannica. It’s called ‘Fool’s Mate’.”  After years of playing chess, I suffered the agony of defeat at the hands of a kid who looked up “chess” in an encyclopedia — making a fool out of me.

When I later learned the correct term is “Scholar’s Mate”, I still felt foolish. Furthermore, I felt frustration that no one had warned me. Why didn’t my friends inform me about how he’d beat them? Was anyone really my friend? Why hadn’t I looked up chess instead of playing it? Why couldn’t I have lost earlier before the finals? How would I live with my public and private humiliation?

Maybe that’s one of my early calls to ministry. In this version of “Scholar’s Mate”, I study the Bible, commentaries, and the teachings of spiritual leaders more than many. I spend a lot of my time warning my friends. I am sensitive to listening for the pride and humiliation in others because of my experience. I learned life lessons from the consequences of playing childhood chess; thankfully the cost of those lessons was low.

God offers us choices and consequences in our lives. We are given the choice to learn lessons from our experience, or to ignore them. I believe God allows us to suffer the consequences of our actions, because “we not punished for our sin as much as we are punished by our sin.”  Some lessons are learned when the cost of our choice is low. Some lessons are delayed until the cost is greater. Sometimes we suffer the consequences of the choices of others.

How have your past life lessons impacted your present?  What are the consequences of your choices and actions teaching you today?  How do you open your heart, mind, and body to what God is trying to teach you in your personal checkmate?

Posted on by Wallis Landrum (Wally) · 2 Comments

Abortion Silence Oct 28, 2024

My public church sermons center on the Bible. Since the Bible is silent on abortion, so was I. My leading inquisitive youth groups included “God’s gift of sexuality” materials. Our safe sharing focused more on committed relationships (plus STD and pregnancy prevention) than abortion; however, any written submission to the “question box” was discussed. In private counseling I walked with christian women through problem pregnancies. My questions helped them make their best choices because I trust women to do what is right. These writings have been called “Reflections and Questions” because in my experience, good questions help people discover the best answers for their lives within them.

When I was an associate pastor, I befriended a female associate rabbi. We had most of the Bible (and issues playing second fiddle) in common. She asked me, “Do you know a reason rabbis don’t protest women’s health clinics?” I said, “I guess rabbis ask questions rather than scream shameful statements.” She said, “Nice try. It’s because we study Torah (the first five books of the Hebrew Scriptures).” I asked, “What do you read there?” She taught me……

In the second story of creation, God forms the “earthling” out of the “earth” (Hebrew: Adam/man out of Adamah/ground). Genesis 2:7 — then “God breathed into his nostrils the breath of life and the man became a living being.” Life begins with the breath of life and ends when God’s breath leaves. In fact the name for God, Yah-weh (I am who I am), sounds like breathing. Yahweh — we breathe God’s name as long as we live. The possibility for life may begin at conception through gestation, but God tells us when life itself begins — the first breath of life.  

She then filled my silent reflection with more mundane Torah… Exodus 21:22-24 “When men who are fighting injure a pregnant woman so that there is a miscarriage, and the woman is not harmed, the one responsible shall be fined what the woman’s husband demands, paying as much as the judges determine. If the woman dies, then you shall give life for life.” Back when patriarchy viewed wives and children as property, causing a miscarriage was a monetary fine for the loss of a future possible child (not murder); the death of a woman was punished as taking a life; other harm to the woman was punished by equivalent recompense. The difference makes all the difference.

If you live in Missouri how will you decide on Amendment 3 to our state constitution that restores the reproductive rights an old law removed? How much do you trust women and physicians to make good decisions? How much do you trust outsiders seeking the power to control you? When have you experienced good intentions result in bad consequences?

Posted on by Wallis Landrum (Wally)

Questions 102524

I appreciate those who contact me personally for putting into words what they fear retribution for saying. I don’t need support to do what’s morally right, but I appreciate it. Since I began writing reflections for the church I served during the Covid shutdown, I’ve shared my experience and asked questions to connect to yours. I have wisdom in a few things, but I’m only an expert in my experience; we’re all experts in our experiences.

One question asked from yesterday, was “Why is Hebrew and Greek important?” The First Testament (“covenant”) of the Bible was written in Hebrew – the language of the Jews. The 2nd Testament was written in Alexander the Great’s Greek. Jesus spoke Aramaic. Every translation changes the original in some ways so understanding translations helps interpret the meaning. See how people radically change what Trump says with their “translations” — all in English.

I was also asked how I was taught to define fascism. The best answer came this week from Monday travels with Rick Steves we’ve enjoyed since the pandemic. Listen for yourself echoes of fascism today. Here’s Mondays show.

How do you translate and interpret Ephesians 4? — So Christ himself gave the church apostles, prophets, evangelists, pastors and teachers, to equip people for works of love and service…. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.

Posted on by Wallis Landrum (Wally)

Could We Both Be Right? 10/23/24

Seventeen years ago when I was committed by the court to our psychiatric hospital, my psychologist sister arrived from Seattle as my first visitor. That morning I spent six hours of mania scrawling 43 pages on “Law and Gospel” which I commanded her to copy and distribute. She said, “Why don’t you trust me to do what’s best with this.” She was a check on my abuse of power.

As I returned to the floor, I told the charge nurse my sister had brought a suitcase with clean clothes. She made a phone call and said, “It’s not in the room yet. Check back later.” When I checked back, the nurse re-dialed the number and said, “There’s no suitcase in the room. Maybe you misunderstood your sister.”

After sitting in my stinking clothes for a while, I returned to the desk. “Ma’am, I know she brought a suitcase; I need clean clothes.” After dispatching an aid to investigate, the nurse explained: “If your sister had brought a suitcase, it would have been searched and placed in our storage room. It’s not there. Sit down. I need to finish these charts.”

I sat down and pondered calling her “Nurse Ratched” although she hadn’t really earned the title. How does a manic mental patient convince the charge nurse that his reality is real? I recalled that Jesus asked powerful questions in response to challenges and arguments.

Believing it was my last chance, I stood at the desk and asked as calmly as I could, “Is there any way we could both be right? In fact, while you’re charting, would you chart that I asked, you ‘Could we both be right?’” Her frustrated face changed to pondering. She dialed a different number, smiled, and said, “Your suitcase was put on the wrong floor. I’ll get it.”

I abhor the dichotomy of 2 choices in a political election every 2, 4, or 6 years. I enjoy conversations where we can share our different desires and find ways to meet our goals. I love listening to different experiences, insights, perspectives, seeking solutions. I relish both/and (not either/or) answers, where we can both be right. But here we are with the civic responsibility to make a dichotomous decision.

How do you listen to needs and desires of others in reaching solutions? When have you experienced situations where “we both are right?” When have you had to make a clear choice?

Posted on by Wallis Landrum (Wally) · 2 Comments

Dietrich Bonhoeffer  Oct 21 2024

My study of German language & history in college and my study of christianity in seminary came together in one hero: Dietrich Bonhoeffer. At the age of 27, January 1933, two days after Hitler was installed as Chancellor, pastor and teacher Bonhoeffer delivered a radio address in which he warned Germany against “slipping into an idolatrous cult of the Führer (leader), who could very well turn out to be Verführer (misleader, seducer)” before his broadcast was cut off. 

I was transformed by Dietrich Bonhoeffer’s 1937 seminal book “The Cost of Discipleship” (Nachfolge – following) which contains: “cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession. Cheap grace is grace without discipleship, grace without taking the cross, grace without Jesus Christ, living and incarnate.” 

The “German Evangelical Church” (Deutsche Evangelische Kirche) revealed just how costly cheap grace can be. As they became the German Christian movement, the evangelical church followed Hitler’s demand (with the threat of violence) that Nazi doctrine be preached by all 18,000 pastors to unify the 45 million protestants in Germany — religion supporting fascism.

Bonhoeffer and others resisted Hitler’s control of the church with their “Confessing Church Movement.” In 1934 the Barmen Declaration (written by theologian Karl Barth) said that Christ is the Head of the Church, not the Führer (leader). The Barmen Declaration remains in our presbyterian church’s “Book of Confessions” in case that question ever came up again. 20% of church leaders took the risk of following Jesus. God only knows why 80% chose Hitler as their Führer (leader) instead of Yahweh. Popular rarely equals righteous.

After leading underground seminaries (forbidden to speak in public), on the 10th anniversary of his radio address about a dictator on day one, he was imprisoned as an enemy from within. Four weeks before Germany’s surrender, Dietrich Bonhoeffer was executed in Flossenbürg Concentration Camp on April 9, 1945. His last book, “Letters and Papers from Prison” was published seven years later to inspire future generations.

If you’d like to learn more, Home Brewed Christianity is in the midst of an excellent online course and podcast called “The Rise of Bonhoeffer”. There’s a new movie about him coming soon. What bells of the past do you hear ringing today? What risks are you taking with your secret ballot?