Posted on by Wallis Landrum (Wally) · 2 Comments

Eli Naranja 04252026

A news story entitled “Holy Heist” from 4-16-26 inspired me to wake up with this parable….

Eli Naranja found such success playing a preacher on TV that a church hired him as their minister. Divisions erupted over Eli. Many pointed to past unethical practices and allegations of abuse; he fails at pastoral care. Others said his wealthy friends were growing the church; he gives such rousing sermons.

Soon those with open eyes narrowly voted to call another pastor. Eli enraged a little group of his supporters with lies that the vote was rigged; they almost destroyed the church. “We need him back, because he is from God,” they said. “Look, his name ‘Eli’ means ‘my God’ in the Bible.” They didn’t speak Spanish.

When Eli returned with his friends, they took over the church boards. Eli declared God had empowered him like King David to make all church decisions. His son-in-law got rich as a missionary to Arabia. His sons were excessively overpaid church consultants on “how to grow your church’s wealth by destroying other denominations”. His friends made massive mammon renovating church buildings and arches.

Mr. Naranja preached a sermon entitled “Friends and Family Discount” on Matthew 17:25-26. Jesus asked Peter, “From whom do the kings of the earth collect duty and taxes — from their own children or from others?” Peter answered, “From others.” Jesus said, “Then the children are exempt.” Eli declared that his friends and family are exempt from giving money to the church because Jesus commanded it. He finished with Mark 12:41 — it’s the poor widows who are to put all they have in the offering box because Jesus commended that.

Eli’s ego and corruption knew no bounds. Some paid Eli to avoid excommunication. Eli said the “sons of Ham” were not real members, and those who came to church recently didn’t get a vote. Thus his friends had enough votes in the congregation to give the church’s entire endowment fund to Eli. The note of praise read: “You’ve sacrificed so much to save this church; you’ve nobly earned this piece of our prize.” Before running off with his gang, Eli used lots of church credit cards to saddle the remaining members with enormous debts they couldn’t afford to pay.

How would you feel as a member of this church? How could you organize an appropriate response? What might you add to this story that is true for you?

Posted on by Wallis Landrum (Wally) · 1 Comment

Jules or Jesus?  04-20-2026

Number 3 of God’s top ten is “do not use God’s name in vain”. That doesn’t mean cussing when you’re 5. “In vain” is using God’s seal of approval to justify what God is against. Pope Leo 14th summed it up: “Woe to those who manipulate religion in the very name of God for their own military, economic, and political gain, dragging that which is sacred into darkness and filth”. On the other hand, Franklin Graham grows darker with practice.

The secretary of war (a new title that has no defense) commanded worship to pray to God words he said were from God’s prophet Ezekiel. If he’d spend more time reading the Bible instead of abusing it, he’d know one line out of context was from Ezekiel 25:17. However 95% of his “prayer to God” was written by Quentin J. Tarantino for his 1994 film “Pulp Fiction.” The lines are spoken by Samuel L Jackson playing the criminal hit-man Jules whenever he murders someone in total submission to the whims of his boss (“before I pop their ass” as Jules so compassionately put it). QJT is idolized for his writing, and SLJ delivers lines as the coolest dude alive, but neither pretend to speak for God.

Whom do you follow and quote — Jesus or Jules? Jesus who full-fills the vision of trust, peace, equality, restorative justice, and love of the prophets? Jules who profits off of lying, murder, and stealing?

Number 8 of Jesus’ top 9 is: “Blessed are the Peace-makers, for they shall be called children of God.” War never leads to peace (Shalom); it always leads to a time-out until the next violent war; a pause is not peace. Peacemakers come together to live out the vision of God spoken through prophets and Jesus. 

Prophets Isaiah 2:4 and Micah 4:3 both poetically write: “God shall judge between the nations and shall arbitrate for many peoples; they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation; neither shall they learn war any more.” Micah then adds “but they shall all sit under their own vines and under their own fig trees, and no one shall make them afraid, for the mouth of the LORD of hosts has spoken.”

Number 1 for John Lennon is the song “Imagine.” Imagine turning weapons of war into gardening tools. Imagine every person having enough and no one making us afraid. Imagine if we followed Jesus instead of Jules. Imagine spending our money, energy, and wisdom on building up instead of bombing down. What do you imagine?

Posted on by Wallis Landrum (Wally) · 1 Comment

Black Gold 04062026

A man found a piece of black gold in his yard. He showed it to others who had never seen anything like it. They wanted what he’d found. Fearing they might take it by force, he sold it to them, using the money to dig for more. The more he found, the more people’s addictive appetites wanted more. Stories spread of a “B. G. Disease” but the town crier said it was just a sick joke.

The man and the system prospered. Some in the village were envious that one man had all that treasure in his yard — why him? They sought to get even by taking what they deserved, but they heeded the wisdom of a voice that said, “don’t steal what you covet.”

One night, the notorious teenage “Out of Control Gang” broke into the man’s house. His fear of being robbed was happening. The man locked himself in his vault with his treasure. The gang couldn’t gain access to their desires. In a rage, they killed his family. He stayed. Frustrated, they ridiculed his belief in “finders keepers”. He stayed.  The “Out of Control Gang” controlled his necessities for life. The man controlled the black gold.

The man was willing to die for his belief and the OCG was willing to kill for entitled pride. Neither got to enjoy the black gold. The OCG gang who had never learned one lesson from consequences, learned to live without black gold. The villagers sought new objects of desire.

As the system began to repeat itself the question arose, “Might there be a better way?”

Posted on by Wallis Landrum (Wally)

Beadle 09192025

On a church sign in Scotland, below the minister’s name, I read Church Beagle: {name}. Church Beagle? Did the church have a mascot? Had they gone to the dogs? Was the alpha-dog bully publicly named on the sign? (In our system it might read TLG – That Little Group). It was a misread, not a misprint. The sign actually and accurately read: Church Beadle. 

For Charles Dickens’ novel “Oliver Twist”, Mr. Bumble was a Beadle who ran the orphanage workhouse outside London — “tears were not the things to find their way to Mr. Bumble’s soul; his heart was waterproof.” Wow. I cry with tears, bad beadle, bad beadle, sit, stay.

During the Scottish Reformation of the 16th century, the Beadle was “the minister’s man.” He would open the church, take care of the grounds, ring the bell, etc. As Sunday worship began, the Beadle would process in with the Bible and the Psalter, escort the preacher up to the pulpit, lock the door of the pulpit steps, and sit by the door with a mace. His actions said the preacher was called to interpret the Bible whether you liked it or not. He made sure the word was proclaimed, unhindered. (He might also waken those who had fallen asleep during a long sermon.)

I wonder if the Beadle is shown below John Knox preaching at St. Giles Cathedral. Maybe he was protecting Knox’s freedom of preach as he questioned the autocratic actions of Mary Queen of Scots who ruled from Edinburgh Castle halfway up the royal mile.

In line with the Beadle, as a Presbyterian Preacher, I can’t be silenced by “That Little Group” for what I say in a sermon. It takes a vote of the congregation AND a vote of elders and pastors from a majority of congregations in the presbytery. With wisdom from a wider witness, they might act to get me the help I need, correct my errors, or protect me as I faithfully speak truth to power — especially when it’s unpopular and thus Biblically prophetic. 

Who has been a Beadle in your life? Where might you see a need for Beadles today? What protections do you have to speak your truth to those who greedily abuse power?

Posted on by Wallis Landrum (Wally) · 4 Comments

What If? 09-15-2025

During 40 years of pastoral counseling and hospice chaplaincy I’ve walked with many youth and adults who were asking, “What if?” Most questions of “What if” involve life & death — what if the.…  gun, car, disease, decision, protection, other person….  Eventually an answer to the question lies in discovering there is none. After all, “control is an illusion fueled by emotion.”

Last night I returned from my 1st & 50th high school reunion in Louisville. In 7th grade I entered the competitive college-prep arena. Our all-boys school merged with an all-girls school my sophomore year which proved to be excellent timing. We mourned 4 of the 66 in my class who had died. 

I was filled with all the curiosity, emotions, baggage, and appreciation I anticipated. I was surprised that my sense of being overlooked in high school was dispelled by warm welcomes, fond memories, and new discoveries. I was grateful my quest of “do no harm” led to not needing to dodge anyone.

I found myself asking, “What if?” What if I’d dated or kept dating someone? What if I’d come home to my father’s business? What if I didn’t focus on my present and kept in touch with my past? What if I lived the life others lived? 

Driving home we listened to Sirius 7 — Casey Kasem’s “American Top 40” from 9/72 (the month the ladies arrived). I honored my wife with Garth Brook’s 1990 song, “Unanswered Prayers.” It occurred to me that “What Is!” is more important than “What if?” I can fantasize, bemoan, envy, all the ifs. I can live into, relish, be grateful for, and respond to my one life that is. Relishing the full abundant loving life that is mine to live unlocks my gratitude and service.

When have you asked “What if?” What were the circumstances? When have you been present to and aware of “What is!”? How has appreciating “what is” affected your outlook on life? 

Posted on by Wallis Landrum (Wally)

Building Bigger Barns 04072025

On his walk to Jerusalem to celebrate the last Passover of his life, the rabbi Jesus told this story found in Luke chapter 12.

Someone from the crowd said to Jesus, “Teacher, tell my brother to divide the inheritance with me.” Jesus said to him, “Man, who appointed me as judge or referee between you and your brother?” Then Jesus said to them, “Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions, even when someone is very wealthy.”

As a pastor and hospice chaplain, I’m grateful for the example of Jesus not to get embroiled in a family inheritance battle. No one comes out unscathed. “Life is not determined by one’s possessions” is often ignored by religious conmen (except for relieving you of the burden of your possessions). THEN Jesus tells a parable. A parable is a story that never happened but is always true. You might notice how many times “I”,  “my”, and “self” occur after the land (not the man) produced a bountiful crop.

“A certain rich man’s land produced a bountiful crop. He said to himself, What will I do? I have no place to store my harvest! Then he thought, Here’s what I’ll do. I’ll tear down my barns and build bigger ones. That’s where I’ll store all my grain and goods.  I’ll say to myself, You have stored up plenty of goods, enough for several years. Take it easy! Eat, drink, and enjoy yourself. But God said to him, ‘Fool, tonight you will die. Now who will get the things you have prepared for yourself?”

What is the lasting truth from this ancient story? Where is the joy of love, inclusion, peace, and community for a fool who dies alone — save for his selfish possessions? If life isn’t about possessions what might life be about?

Posted on by Wallis Landrum (Wally)

Ich und Du… I and Thou 02252025

Within the safe walls of seminary I read Martin Buber’s book “I-Thou”. I don’t recall all the nuances but the basic idea that called me into a new life can be shared briefly. We treat other people as an I-IT or an I-THOU. I tried to image all the preventable suffering between his writing the book in German in 1923 and the translation I had from 1970.

My attitude towards an IT is transactional —how I can experience, use, manipulate, control…. another as an IT. When I dehumanize, categorize, judge, hate, exploit, define another, I am treating someone as an IT. Joseph Stalin was born a year after Buber’s book. His quote in the Washington Post January 20, 1947 illustrates I-IT: “If only one man dies of hunger, that is a tragedy. If millions die, that’s only statistics.”

An I-THOU is a relationship that does not objectify another but lives in a fully present relationship. When I treat others as a THOU not an it, they in turn are drawn in relationship to me. God always relates to us as I-THOU and invites into relationship. We can turn our relationship with God into an I-IT when we talk about God instead of talking to God.

Writing clergy in his “Letter from a Birmingham Jail” April 16, 1963 the Rev. Dr. Martin Luther King, Jr. writes: “Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful.”

What I-IT treatments of people do you see today that are not only politically, economically and sociologically unsound, but morally wrong and sinful? When have you experienced a profound I-THOU relationship with God, a human being or nature? How does technology impact how you relate to others?

Posted on by Wallis Landrum (Wally) · 1 Comment

What’d I Miss? 02052025

Washington Irving’s character “Rip Van Winkle” slept through 20 years and returned to a changed village. I’ve only been out of it for 2 weeks. We’ve been in France (the French side of the Caribbean island of Saint Martin) since Jan. 19. That was the day before the Rev. Dr. Martin Luther King Jr’s birthday (a day of equality, mercy, inclusion, and service to others) and the day of beginning of the end (grabbing all the money and power you can by those lusting for more). 

The historian Dom Crossan taught me this truth: “The history of civilization reveals that you can have a Republic and you can have an Empire; but you can’t have both for long.”

In Lin Manuel Miranda’s musical “Hamilton” the second act opens with the beginning of the American Republic and Thomas Jefferson returning from France. Red-faced James Madison greets his return with these words: “Thomas, we are engaged in a battle for our nation’s very soul. Can you get us out of the mess we’re in? Hamilton’s new financial plan is nothing less than government control. I’ve been fighting for the South alone. Where have you been?”

Thus begins Jefferson’s song “What’d I Miss?”…. “What’d I miss? I’ve come home to this! Headfirst into a political abyss! What’d I Miss?” 

Being unplugged for two weeks, I too wonder what’d I miss? You can speak it, write it, rap it, or think it but I’m curious what your answer would be to my question: “What’d I miss?”