What Must I Do to be Saved?

The day after Tuesday’s most recent “massacre of the innocents” (Matthew 2:16-18), I opened my mailbox to find the above propaganda from Congresswoman Vicki Hartzler (or her opponent trying to smear her? — one never knows). One of the many images idolizing violent weapons manufactured to kill people looked like Patty Hearst robbing a bank in 1974. Timing is everything.

Acts 16 is one lectionary passage for this Sunday (timing again?). Paul and Silas are put in chains and in jail, because they healed a slave-girl fortune-teller. They interfered with the business of those who profited from her. It seems you suffer if you lovingly interfere with business profits — however abusive that business is. Times haven’t changed much.

An earthquake frees Paul & Silas from their cells of inaction and chains of silence. Their jailer figures the empire will kill him for allowing prisoners to escape. The jailer asks them, “What must I do to be saved?” He was NOT asking, how to get a ticket to heaven when I die; he was asking how to be saved from this empire of violence and vengeance, domination and hate all around him.

He asks what he must DO and the two tell him what to do. Believe, follow, live the life of Jesus and you and your household will be saved. Practice the life of love, sharing, community, equality, justice, peace, non-violent, active resistance to evil, and you will be saved from this system — you and your household. Find ways to participate in grace and peace everyday.

That is the question I keep hearing this week. After another arsenal annihilation, what must I do? What actions am I called to take in response? What must I do to be saved from violence, vengeance, weapons, war, autocrats, businesses profiteers who silence any dissent? What are you called to do? How might you grow in love and non-violent resistance to bring any hope of salvation to this household of our nation and world?

Chicken Soup – Too Funny

When I started reading “Chicken Soup for the Soul” books 25 years ago, it never occurred to me I’d have a story published in one. I only wrote sermons “weakly”. From April to December, 2020, when I couldn’t visit the members in person, I wrote brief reflections for First Presbyterian in Columbia. I was encouraged to write a book.

In 2021, I took several online writing classes hosted by Brian Allain on “Becoming a Spiritual Writer.” His “Writing for Your Life” presentations helped me visit with my top 5 authors along with helpful resources he makes available.

During one workshop I met the editor of the “Chicken Soup for the Soul” series. Amy Newmark said she was accepting about a thousand submissions for a book with humorous stories and they’d publish 101 of those stories sometime next year. 

“Sometime next year” is today! The story I submitted last year is #51 in CHICKEN SOUP FOR THE SOUL — TOO FUNNY. I avoided my first rejection letter by choosing the best story I told for years at breakfast at pastor’s conferences to watch them spit their milk.

I still enjoy certain songs from the 70s — Vehicle, Mississippi Queen, Spirit in the Sky, Montego Bay, Brandy, etc.—each is a one-hit wonder. Today I joined the one-hit-wonder club with “This Time in Latin”. We’ll see what might come next.

What is your dream for the coming years? Where can you go for resources and support to act on your hope? What might you do if your dream became a reality?

Table-Threat to Empire

We started Lent imagining with Diana Butler Bass that the Table is the central image of Holy Week. A community was celebrating deliverance from bondage to Pharaoh’s Empire at the joyful Jewish Passover meal. Their rabbi, Jesus, says, “Love one another as I have loved you” as he washes feet. The abundant life is expressed in a communal table where everyone, everyone, everyone is welcome to eat bread and drink wine in peace and mutuality with each other and God.

This Friday we see that table shattered. John Dominic Crossan taught me to ask, “Why would Rome waste the cost of a garrison, cross, and nails if Jesus were not a threat to the Empire?” If Jesus was just talking about an afterlife, they wouldn’t care. An alternative Kingdom of God on earth was a threat to the Kingdom of Caesar on earth; there’s only room for one king at the top of the pyramid. Public execution of the leader would settle it, and deter anyone else from trying.

Every Empire before and after relies on domination by one group over others, making “the other/outsider/alien” an enemy to be controlled, systems that result in the few having the most while the vast majority possess little, using ever-increasing violence to maintain power and domination. 

Proclaiming a table for all, “each under their own vine and fig tree where no one shall make them afraid”, disarms the violence and fear that maintains the empire’s myth of scarcity. I wonder why people who follow the way of Jesus wear crosses instead of tables? Jesus never took the disciples to the cross after he died. He met them back in their last supper upper room, the Emmaus road table, the seashore breakfast table. 

What powers of domination and violence do you see crushing the table today? What causes you to despair and grieve on this Friday? Where do find your source for hope and strength?

Kitchen Steward

During my Junior year at Emory University I worked for our fraternity, Sigma Chi, as the Kitchen Steward. I wasn’t paid with money; the job was bartered with free meals that year. For 86 brothers plus our “little sisters” on our meal plan, I organized 3 meals a day (Mon-Fri), made contracts with food distributors, and kept our two beloved cooks, Ethel and Pearl, satisfied.

I worked harder than I was paid to keep people with a full spectrum of tastes happy with the choices. My clients were privileged post-pubescents who came from the unique cuisine of their family of origin. It was impossible to keep everyone happy. I worked within a limited budget. Most remained silently satisfied. Some shared their appreciation. The few obnoxious brothers seemed blaming and reactive in most areas of life. Some meals stood out as excellent; most nobody can remember; at the end of  the year we had been well fed.

What an incredible preparation for a calling to church ministry!!!!! I grew from being a Kitchen Steward to preaching parables about stewards.

I worked harder than I was paid to keep individuals as happy as possible. Each church member had a unique idea of what church “should be” based on their history— and/or their hopes. It was impossible to keep everyone happy. I worked within a limited budget. Many remained silently satisfied; many more showed appreciation. Reactive, obnoxious complainers revealed their hurts, as they remained beloved children of God. Some sermons and teachings stood out as excellent; most nobody can remember; in the end we were spiritually fed.

How do your experiences connect with mine? With your personality, how would you imagine being a caretaker for a frat house kitchen? If you are in a spiritual community, how do you seek unity rather than uniformity? How do you hunger and thirst for justice and righteousness in your life and in the world?

Tradition

We experienced the musical “Fidler on the Roof” at the University of Missouri this week. We were transported to a Jewish Russian village in 1905 when the Tsar used “Pogroms” to bury any dissent—even against those who weren’t part of the first revolution. “Pogram” is a Russian word meaning “to wreak havoc, to demolish violently.” 

As a familiar Bible story gives new meaning in various contexts of our experience, Kyiv’s place in that story had a new place in my heart. I felt for those who experienced unwarranted abuse in a play, an invasive war, and the senate that day.

The opening song “Tradition” transported me to a different place—my high school German class. Our teacher used the German version of “Fiddler on the Roof” as one way to learn German. While I remember the love and drinking songs better, I can still belt out some tradition in German—especially the fiddler intro that we heard a hundred times. 

Maybe that’s why I remember this quote from my 20s: “TRADITION IS THE LIVING FAITH OF DEAD PEOPLE; TRADITIONALISM IS THE DEAD FAITH OF LIVING PEOPLE.” I have sought to live out the traditions that bring us life, while questioning the traditionalisms that kill our spirit. 

Tevye wrestles with traditionalism views of marriage that threaten to destroy his family, while holding onto the life-giving traditions of his community. Each “on the other hand” spoken to God echoes the battle between traditionalism and tradition in equality, justice, marriage, politics, and the church.

When have the arts (a song, movie, play, painting….) given you new insights to your journey? How have traditionalisms drained you of the abundant life? How do traditions of the dead help you live more fully today?

The Table

If March’s full moon had been today instead of last Thursday, we would be in Holy Week. It wasn’t; we aren’t. Easter remains the first Sunday after the full moon after the March Equinox.

In this alternative reality, let me invite you to an alternative Holy Week. What if the table on Thursday is the metaphor, that precedes (dare I say supersedes?) the cross on Friday?

Last fall the church I served studied the book Grateful by Diana Butler Bass. We loved her video reflections and study guide from “The Work of the People”.  A transformative take-away for me was that the Lord’s Table (throughout scripture) means all are invited, there is more than enough for all, and together the world feasts around one table in gratitude for God’s abundant gifts. I invite you to feast on and proclaim the good news of this book.

Last week in “The Cottage” zoom event with Diana Butler Bass I was reminded that gathering equally at the Table is a direct threat to those who want to control the way we live and the resources we have (“from Pilate to Putin?” I thought).

The Roman Empire was not the first or last to seek to maintain control through violence, oppression, hoarding wealth, conquering peoples, and controlling the ways others live. I wonder if Crucifixion—Rome’s threat of terror to squash all resistance—has become the current control of crucifying civilian cities.

Table gatherings with the risen Lord behind locked doors, along the Emmaus road, and beside the open sea had and have the final vision for us to live into. God’s grace wins.

During this time before Holy Week, how can you proclaim the good news of the Lord’s Table? Which views of the table, the cross, and the resurrection is God transforming in your journey? How do you participate in the myth of scarcity and the illusion of control? In what ways are your seeking to live the abundant life?

The Happy Hypocrite (Colorado Kool-Aid Continued)

man sitting on steps posing

I told my psychology professor what had happened and that I was never going back. He said, “If you don’t go back, you won’t complete the assignment; you will get a D. If you complete the assignment; you’ll probably earn an A or B. You choose.”

“But what if that guy’s still there? How can I face him?” I whined. My teacher replied, “I hope he is there. Then you can apologize for the buckle and ask him for another chance.” 

I went. He was. I did. He invited me to sit and talk. He gave me another chance.

During the first 20 minutes of a 1000 worship services in my 20 years of living, I had been told I was forgiven. Sometimes I paid more attention than others. Here I was truly experiencing forgiveness in an unforgettable way.

That man became the first of many persons with alcohol use disorder whose story I’ve heard and whose path I’ve walked alongside. I have seen families, lives, and relationships ruined by severe problem drinking—some publicly, some privately. I have seen people find a way to live an abundant life one day at a time through the help of a community and a higher power.

As I grew older, I would learn that Jesus of Nazareth had a few things to say about hypocrites.  Many people tell me they don’t come to church because it’s full of hypocrites. I’m quick to quip: “There’s always room for one more.”  

That day, I became a happy hypocrite, because my clueless belt buckle led to forgiveness which led to trust. Today I join other happy hypocrites who share a vision of God’s Kingdom that we strive for and never complete. What we proclaim is always greater than what we accomplish. Somewhere between being a damned no-good do-gooder and fulfilling all God’s good will for the whole creation lies where you and I find ourselves along the path.

When have you been given a second chance? How have you been told you are forgiven by God? What’s your story of when you forgave another person? What is a hope, a vision, a dream you have that you can never fully fulfill?

Colorado Kool-Aid

Colorado Kool-aid

In 1977 I learned many lessons about “alcoholism” in a psychology class at Emory University. I learned more about myself. 

One assignment was to volunteer at an alcohol addiction treatment facility in Atlanta. My first visit was on a Saturday morning. I walked in and introduced myself to a man sitting at a table. “I’m a college volunteer today.  Would you like to visit some?” 

The man turned, looked me over, and barked back, “Go home kid. You’re just a damned no-good do-gooder and we don’t need you here.”

“Hey, man,” I thought, “I drove here to be helpful and caring. You should be grateful, not angry.” I had been nervous; now I was confused. I couldn’t speak.

The man stayed silent as he held out his finger and pointed at my gut.  I looked down at my daily college attire – yellow Oxford shirt, brown corduroy pants, and a “Coors” beer belt buckle.

Coors was cool in the East, because it was only distributed in the West. As the song “Desperado” put it, “you only want the ones that you can’t get.” Coors was cool, but I wasn’t. I was just a “damned no-good do-gooder” at an addiction treatment facility sporting a beer belt. I ran out in disgrace.

My inner desire to care did not match my outer appearance; the hypocrisy spoke volumes. Since then, I have sought to become more than a damned no-good do-gooder. I have sought God’s help to open my blind eyes. I have tried to pay attention and see how others might see the world, and respond to my actions.

When have your actions spoken louder than your values? How have you been blind to how others see? What steps do you take to bring your interior values and exterior actions into alignment?

Retirement

Today begins the first day of the next 3rd of my life – retirement. For the past six years I have been “not retired and not required” as I tried several forms of ministry – hospice chaplaincy, being a coach/mentor to four pastors, part-time service with First Presbyterian in Columbia and Mexico (two Missouri cities, not countries), and wandering preaching with wandering sermons to fill vacant pulpits.

At last Saturday’s meeting, Missouri Union Presbytery (where I was ordained 38 years ago) granted me Honorable Retirement Status. I retired before the “honorable” part ran out. While I can retire from being a pastor, I don’t retire from being a disciple of Jesus. One way I seek to follow the path I’m on is to write, and thus I’m trying this blog again.

I remind you that this is called “Reflections and Questions” – a place for sharing reflections from my journey and asking questions to help you on the path you are walking and making. I hope you’ll join me again or anew.

For decades our Presbytery has honored each retiree with words of appreciation. Like a funeral, it helps when two people are designated to speak. Two keeps it from going too long, and asking ahead spares the embarrassment of nobody speaking at all. Like a funeral, it’s better when words of appreciation are shared while people are alive when they can hear them. While I appreciated the support I received on Saturday, I also have appreciated encouraging words all along my journey. I have tried to live a life of gratitude in response.

Who needs to hear a word of appreciation from you today? If you know what you’d want to say at someone’s retirement or funeral, how can you find an opportunity to share with them ahead of either event? How do you receive praise or appreciation when people give heartfelt thanks to you?

Unworthy

I’m a disciple of Jesus and a part my lifelong church community because I was raised that way.  If I were raised in a different faith, nation, or culture, I sense my faith, life, power, and perspectives would be different today.  Although I have helped others to do so, I never married into a different denomination or religion…… but I did date one briefly.

I recall sitting on a bus going to a Baptist revival with a girl I recently met.  I have no idea how I came to be with her on that bus, but I’m sure it had more to do with hormones than theology.  I do remember it was 1973 because we were laughing and singing “Stuck in the Middle with You” by Stealers Wheel on WAKY radio.  Since then when I hear that song, I’m on that bus.

As we sorta dated and I had several conversations with her and her friends, I became convinced that I knew a lot about God, but I wasn’t sure I ever really felt God’s love.  They taught me that in order to feel God’s love in my heart, I would need to recite a certain list of scripture verses, say a particular prayer, and be baptized by immersion.  My study Bible still has the list of verses marked in red they recited as the one way to be saved.  Like an auto assembly line, I followed their rules, culminating in my putting on a white robe and being dunked in a Pentecostal church on a Friday night.

When I came up out of the water, I felt…. nothing.  Even after trying to fake my own speaking in tongues to show I had the Holy Spirit, I felt nothing different.  A few years before Morales sang it in “A Chorus Line”….  I felt nothing.  I was devastated and frightened.  After doing exactly what I was supposed to do, I was afraid I was unworthy of God’s love.  If I had no Holy Spirit emotional confirmation that I was saved by Jesus, then my teenage present through my after-life were in dire straits.

Rejected, confused, and frightened, I finally talked to my associate pastor, Bill Arnold.  When I told him my recent story, he told me my greater story.  “Wallis, you don’t feel any different after asking God to come into your life, because God was already there.  Since your birth, God’s love and acceptance have surrounded your life.  When you professed your faith and joined the church, confirming your infant baptism, you didn’t feel different, because you were raised in the faith by your parents and this church.  You will have times in your life when you feel closer to God, times you’ll feel distant from God, but you will never experience feeling God’s love for the first time; it’s always been with you.” 

I can’t promise you those were his exact words, and in a few years when he became my seminary professor he didn’t remember the conversation, but I’ll never forget what it meant for me.  That day I began my journey…. not my journey of faith, but my journey of dating only girls from 2nd Presbyterian Church youth group through the rest of high school.  Also, the answer to my prayer to feel God in my heart may have been delayed for four decades.

When have you known God’s love and acceptance in your life?  Were you raised in a faith community or did you come in from the outside?  What is your experience with people who believe differently than you?  Do you remember your first experience of God’s love or did it occur before you could remember?