We started Lent imagining with Diana Butler Bass that the Table is the central image of Holy Week. A community was celebrating deliverance from bondage to Pharaoh’s Empire at the joyful Jewish Passover meal. Their rabbi, Jesus, says, “Love one another as I have loved you” as he washes feet. The abundant life is expressed in a communal table where everyone, everyone, everyone is welcome to eat bread and drink wine in peace and mutuality with each other and God.

This Friday we see that table shattered. John Dominic Crossan taught me to ask, “Why would Rome waste the cost of a garrison, cross, and nails if Jesus were not a threat to the Empire?” If Jesus was just talking about an afterlife, they wouldn’t care. An alternative Kingdom of God on earth was a threat to the Kingdom of Caesar on earth; there’s only room for one king at the top of the pyramid. Public execution of the leader would settle it, and deter anyone else from trying.

Every Empire before and after relies on domination by one group over others, making “the other/outsider/alien” an enemy to be controlled, systems that result in the few having the most while the vast majority possess little, using ever-increasing violence to maintain power and domination. 

Proclaiming a table for all, “each under their own vine and fig tree where no one shall make them afraid”, disarms the violence and fear that maintains the empire’s myth of scarcity. I wonder why people who follow the way of Jesus wear crosses instead of tables? Jesus never took the disciples to the cross after he died. He met them back in their last supper upper room, the Emmaus road table, the seashore breakfast table. 

What powers of domination and violence do you see crushing the table today? What causes you to despair and grieve on this Friday? Where do find your source for hope and strength?