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Jules or Jesus?  04-20-2026

Number 3 of God’s top ten is “do not use God’s name in vain”. That doesn’t mean cussing when you’re 5. “In vain” is using God’s seal of approval to justify what God is against. Pope Leo 14th summed it up: “Woe to those who manipulate religion in the very name of God for their own military, economic, and political gain, dragging that which is sacred into darkness and filth”. On the other hand, Franklin Graham grows darker with practice.

The secretary of war (a new title that has no defense) commanded worship to pray to God words he said were from God’s prophet Ezekiel. If he’d spend more time reading the Bible instead of abusing it, he’d know one line out of context was from Ezekiel 25:17. However 95% of his “prayer to God” was written by Quentin J. Tarantino for his 1994 film “Pulp Fiction.” The lines are spoken by Samuel L Jackson playing the criminal hit-man Jules whenever he murders someone in total submission to the whims of his boss (“before I pop their ass” as Jules so compassionately put it). QJT is idolized for his writing, and SLJ delivers lines as the coolest dude alive, but neither pretend to speak for God.

Whom do you follow and quote — Jesus or Jules? Jesus who full-fills the vision of trust, peace, equality, restorative justice, and love of the prophets? Jules who profits off of lying, murder, and stealing?

Number 8 of Jesus’ top 9 is: “Blessed are the Peace-makers, for they shall be called children of God.” War never leads to peace (Shalom); it always leads to a time-out until the next violent war; a pause is not peace. Peacemakers come together to live out the vision of God spoken through prophets and Jesus. 

Prophets Isaiah 2:4 and Micah 4:3 both poetically write: “God shall judge between the nations and shall arbitrate for many peoples; they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation; neither shall they learn war any more.” Micah then adds “but they shall all sit under their own vines and under their own fig trees, and no one shall make them afraid, for the mouth of the LORD of hosts has spoken.”

Number 1 for John Lennon is the song “Imagine.” Imagine turning weapons of war into gardening tools. Imagine every person having enough and no one making us afraid. Imagine if we followed Jesus instead of Jules. Imagine spending our money, energy, and wisdom on building up instead of bombing down. What do you imagine?

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Dietrich Bonhoeffer  Oct 21 2024

My study of German language & history in college and my study of christianity in seminary came together in one hero: Dietrich Bonhoeffer. At the age of 27, January 1933, two days after Hitler was installed as Chancellor, pastor and teacher Bonhoeffer delivered a radio address in which he warned Germany against “slipping into an idolatrous cult of the Führer (leader), who could very well turn out to be Verführer (misleader, seducer)” before his broadcast was cut off. 

I was transformed by Dietrich Bonhoeffer’s 1937 seminal book “The Cost of Discipleship” (Nachfolge – following) which contains: “cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession. Cheap grace is grace without discipleship, grace without taking the cross, grace without Jesus Christ, living and incarnate.” 

The “German Evangelical Church” (Deutsche Evangelische Kirche) revealed just how costly cheap grace can be. As they became the German Christian movement, the evangelical church followed Hitler’s demand (with the threat of violence) that Nazi doctrine be preached by all 18,000 pastors to unify the 45 million protestants in Germany — religion supporting fascism.

Bonhoeffer and others resisted Hitler’s control of the church with their “Confessing Church Movement.” In 1934 the Barmen Declaration (written by theologian Karl Barth) said that Christ is the Head of the Church, not the Führer (leader). The Barmen Declaration remains in our presbyterian church’s “Book of Confessions” in case that question ever came up again. 20% of church leaders took the risk of following Jesus. God only knows why 80% chose Hitler as their Führer (leader) instead of Yahweh. Popular rarely equals righteous.

After leading underground seminaries (forbidden to speak in public), on the 10th anniversary of his radio address about a dictator on day one, he was imprisoned as an enemy from within. Four weeks before Germany’s surrender, Dietrich Bonhoeffer was executed in Flossenbürg Concentration Camp on April 9, 1945. His last book, “Letters and Papers from Prison” was published seven years later to inspire future generations.

If you’d like to learn more, Home Brewed Christianity is in the midst of an excellent online course and podcast called “The Rise of Bonhoeffer”. There’s a new movie about him coming soon. What bells of the past do you hear ringing today? What risks are you taking with your secret ballot?

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Our Ball  Oct 18, 2024

I have enjoyed supporting our town’s 2-year community college basketball programs. Men and women coming together to visit, smile, and cheer for our men and women players. Our seats are close enough to be heard by players and refs. Sitting right under the basket as an opposing player attempted a free throw sporting a tattoo that read “Keisha”, one fan yelled, “Hey Rodney, what you gonna do with that tattoo when Keisha dumps your ass?” That shot made him miss his shot.

While our players only last 2 years, our refs work our circuit for a decade. One ref grew up in the area, was a popular friend to many, and had family associated with the college. With so much possible bias, I was amazed how fairly he called the games. While my bias could skew my conclusion, fact was, the usual complaints were evenly distributed between the two coaches.

One scout for a 4-year college was invited to our watering hole after a game. When he saw the ref sharing in the revelry, he asked, “Do you always go drinking with the refs after your games?” “Only if we win” was the quick reply. But the line we never let that ref live down was the one time the other team threw the ball out of bounds and he called, “OUR BALL.” 

We kept laughing at “our ball” through that loss as we watched players shake hands with the other team. Our ego wasn’t shattered, because we knew one loss didn’t make us losers. We didn’t vow violent retribution to the other school; we used lessons learned and teamwork to get ready for the next game.

“Our ball” was funny until a losing president keeps repeating the lie that “our side” was peacefully protesting with one death while nothing happened to “their side”. (Ironic aside — Jan 6th  is the church’s annual “day of Epiphany”; epiphany means the revealing of one’s inner nature). “Their side” are law enforcement officers, 150 of whom were injured by beatings, pepper-bear-wasp sprays, and the trauma of 3 hours of hand to hand combat which resulted in deaths and suicides. “Our side” was a violent mob he summoned and sent to steal an election he lost. “Our side” includes 1,516 citizens charged with federal crimes — so far 1200 guilty, 1000 sentenced, 3 acquitted, and 12 dismissed. 

When you get to be the referee, whose side are you on?

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Project 1525  Oct 16, 2024

As a follower of the actions and teachings of the Jewish rabbi Jesus of Nazareth, my denominational flavor by birth and by choice is Presbyterian. “Presbyterian” is the New Testament Greek word for ELDER – “Presbuteros”. Elders seek together to discern God’s will in the Presbyterian Church (USA). Elders are not just old men; elders are men and women elected by churches because of their wisdom and their servant leadership to discern and do the ministry and mission of the church with others.

500 years ago, John Calvin of Geneva wrote his playbook. It was not called “Project 1525”; it was “The Institutes of the Christian Religion”. Because of sin, he did not trust one person with too much power. In his day the papal institution had total immunity to arrest and persecute any enemy who disagreed with their autocratic authority. They didn’t need the supreme court; they had the Holy Roman Empire – the First Reich (before Hitler’s Third Reich). 

Even more, because of sin, Calvin did not trust the masses to make informed decisions. His masses could be conned to believe anything. Before printed copies, they were told by their church in Latin what the Bible said without reading it themselves. Yet I don’t think he’d ever imagine social media today convincing the masses that outlandish lies are true. (Joseph Goebbles showed, “repeat a lie enough and a mass of people will believe it’s true”).

Rather than a top/down or a bottom/up system of church government, Calvin proposed something new. Elected elders would pray, share different perspectives and ideas, and come together to discern the best way forward. Our American experiment was so similar that King George III wrote “sister America has run off with a presbyterian parson.”

For 67 years I’ve been amazed how true those ideals are. As the pastor, I’ve had bad ideas that were corrected by the wisdom of teamwork. I’ve been against ideas our elders adopted that I was persuaded to support with transparent and transformative discussion and a majority vote. Brilliant ideas that weren’t there when we gathered came from a team of rivals working together. It would have been disastrous if I alone were in charge, or if we polled people on everything. 

Because we had a team of strong and wise elders, the church thrived when I went insane 17 years ago. I wonder, what would happen to our American experiment if a man with psychological problems, possible dementia, and a history of abuse to get his way became the sole autocrat? Who has been a team of wise elders of all ages discerning the best way forward in your life? 

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Shake the Other Hand 091124

In Matthew’s Sermon on the Mount, Jesus taught non-violent active resistance to evildoers. “If someone slaps you on the right cheek, turn the other cheek.” What’s so special about the right cheek? For someone to slap you with their palm on your right cheek, they’d have to use their left hand. But there was no way to do that. Every left hand was unclean (you only used your left hand to wipe yourself before toilet paper — enough said). 

To slap you on your right cheek the evildoer would have to use the back of his right hand. It was a put-down of abusers overpowering those they saw as “less than”. Husbands could backslap wives, slave owners could backslap slaves, Romans could backslap the occupied people of Palestine. Any of the powerless who hit back could be severely punished — even executed.

But if you “turn the other cheek” then you are inviting him to slap you with his right palm on your left cheek — no law against that. BUT…. IF he does, he is treating you as equal to him — no backhands, face to face, palm to cheek — equals. You resist an evildoer by putting a backhanding abuser in a quandary. Do I slap you as an equal or do I walk away? Jesus’ suggestion to “turn the other cheek” is not weak or wimpy. It is an act of power — do whatever the Empire lets you do — “when you’re the star they let you get by with anything” — but treat me as an equal.

Preachers search for contemporary illustrations for ancient sayings of Jesus. Before last night’s debate began preachers got such a gift. The man who has a lifetime of backhand slapping insults, racist divisions, liabilities for sexual assault and slander of women, using threats of violence and lawless abuse of power to make others afraid walked in. He was unprepared for the debate, but mostly he was unprepared to be cornered by a “presidential” candidate who walked up to him, offered her hand, and said her name correctly. When he shook her hand, he was the loser. He gave into her demand that she be treated as an equal — standing face to face and shaking hands. Shake the other hand revealed the modern meaning of religious wisdom to turn the other cheek.

When have you seen the power of non-violent actions disarming the abuse of power? What or who helped you stand up for yourself with dignity and confidence? What attributes do you look for in a good leader of communities you are in?

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With God On Our Side 090424

My deepest theological roots were watered by the poetry of Bob Dylan. As a youth I spent hours each day in the presence of two-sided LPs by BD, JB, K3, AG, S&G, and PPM. Meanwhile, each unrhythmic Sunday sermon was sort of listened to one time only. Baez’s rendition of Dylan’s song “With God On Our Side” inspired a lifetime of resisting religious justification for the conquest of violent victories. “If God were on our side, he’d stop the next war.”

As I matured, I learned that the third commandment was not about childish cussing. Using the Lord’s name in a “wrongful way” (or in vain) was more about misrepresenting God. Thou shalt not use God to justify actions that actually go against God’s desire for us. Thou shalt not say God is on our side and against them — when we proclaim “there is no them”. Thou shalt not use God’s name to justify violence, oppression, racism, sexism, pyramids over tables, to name a few.

Later still I was taught that the worst wars and most violent acts in human history have been done in the name of God — and the times aren’t changing today. The song “With God On Our Side” revealed the importance of learning lessons from history instead of ignoring or distorting history; after all, every LP has 2 sides. How many times can a preacher proclaim the all-powerful prefers “his” politician? The answer my friend is blowing in the wind.

Which song lyrics have influenced your beliefs and impacted your life? What songs inspire you,, lift you up, and bring you joy? Which genre of music spoke to each age and stage of your life?

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Getting It July 24, 2024

Tuesdays with Pauline were spent in the company of our black maid who cleaned our home during my childhood. I remember Pauline’s laughter, her chess pie, her discipline, her love, but I don’t remember her crying…. except once. The second Tuesday of April 1968, I was home from fifth grade watching a funeral procession on our color TV. It reminded me of the one I had watched in first grade on our black and white. Pauline sat with us, shedding so many quiet tears her apron was soaked.  I remember hugging her, but I really didn’t get it.

Twenty years later, the thickest book on my shelf was “A Testament of Hope – The Essential Writings and Speeches of Martin Luther King, Jr.” Unlike too many books around it, I actually read this one — moved by his poetic prophetic preaching. During their annual meeting, the fourth week of April 1988, I was given the Mexico Missouri “NAACP Drum Major for Justice Award”. “Why me?” I asked, “I wasn’t even a ‘C’ in the National Association for the Advancement of Colored People.” The presenter replied, “Honey, we’re ALL colored by God — there’s just a variety in the complexion.”  I still didn’t get it.

Four years later, the last week of April, my friend and co-leader of youth events was my roomie at a training event at Montreat. The fact that Keith was African American only mattered when we awoke to the news of riots after the Rodney King verdict and I experienced his first reactions. Maybe I was beginning to get it.

The following December Keith and I were at a national training event in Kansas City for “God’s Gift of Human Sexuality” parent and youth curriculum.  After eating with a group at KC’s Country Club Plaza, I drove Keith to the Alameda Plaza, a ritzy hotel on a hill with an outstanding view of the Plaza Christmas Lights. As we walked in I said, “We’ll just ride the elevators up to a top floor and look out at all the lights below and come back down.” Keith said, “I don’t think we should, Wally.” I said, “O come on, Keith. It’s great. Just look like you’re going to your room and catch the view from a hall window. I DO IT ALL THE TIME!” With fear and frustration on his face and in his voice, Keith said, “Obviously you don’t do it in my skin!” I think I got it.

What is your experience of my story?  Whatever “getting it” means to you, what has helped you to or blocked you from “getting it.”

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First Impressions  July 17, 2024

I’m not as sure I was a child of the 60’s, as I know I was a child in the 60’s.  In first grade on a fall Friday, my principal Miss Lewis told my teacher Miss Goodwin to tell our class that our president was dead.  I didn’t fully comprehend the impact of the news — as if I could at any age. 

Two days later, as we arrived home from church, dad turned on the TV in time to watch the assassin shot dead in Texas — live on TV.  It was a first for both of us.  I noticed the shooter wore a hat just like my dad had worn to church.  I remembered the day before on the same TV I watched the Lone Ranger shoot a bad guy in Texas, but that guy lived.  The event that started where they store school books led to school canceled on Monday.

My journey would soon include hearing crazy conspiracies about what had changed history until each conspiracy was quashed with explanation and experience.  In a decade I’d visit Dallas and remember the Dealey Plaza as much as I remembered attending the Cowboys-Dolphins Thanksgiving Day game. I learned that I couldn’t control life; the actions another can change everything in an instant.

As I have witnessed many other unreal events happen before my eyes, I’ve stopped to ask myself: “How are first graders seeing this?”  What impact will this have on their lives?  How will they see the world based on this first impression? In 2021, on the church’s Epiphany Day, I wondered how children would come to view our nation’s capital and what crazy conspiracies they’ll face in their futures.

I’ve heard it said: “you only get one chance to make a first impression.” Maybe we get a lifetime of chances to grow beyond it.

Describe a first impression that impacted your life.  How old were you?  How were you affected?  What have you firmly held onto?  How have you grown and changed to allow some first impressions to fall away?

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Suspension  July 4, 2024

The final night’s hotel reservation for my high school trip to Washington, DC would have been the last one anyway. Our group’s taste of freedom and liquor resulted in an ice-bucket water-war that spilled into the hall and the floor below. If I hadn’t participated, it was because I wasn’t invited; I would have done almost anything to fit in. All of us were incriminated in a hotel suite “class action” suit.

The night we returned, my father came to my room to inform me that the school had informed him that I faced a 3-day suspension. (I thought being punished by missing school was like Br’er Rabbit begging Br’er Fox not to be thrown in the brier patch.) Dad and I decided the ground rules for my confinement.

Today, as I recall the disappointment in my father’s eyes, I admire his actions.

He did not let me avoid the consequences, use his influence to get me off, or rescue me from the results. I’ve observed how dangerous powerful people who never are held accountable for their actions can be. I was allowed to take personal responsibility, as I learned a lesson about collective responsibility.

He did not punish the punishment. He allowed the consequences without adding to them. He was not angry or violent; he did not abandon me or withhold his love. He suffered shame with me.

That’s one experience that led to my view about God. We are not punished for our sins; we are punished by our sins. God does not smite us with bad things in our lives. God does not rescue us from the consequences of our personal and collective responsibilities. God does not seek retribution with violence and vengeance. God suffers with us. As I learned in high school Latin “com-passion” literally means to suffer with.

How has seeking to be saved from responsibility kept you from learning from your mistakes? Where do you see the lack of personal and corporate responsibility enabling escalating problems like gun violence and climate change? How has being punished by your sin helped you cultivate an abundant life?