Healthy Congregations 092424

For several decades I’ve been trained in and I’ve been a consultant for “Healthy Congregations”. I’ve helped churches apply insights from Murray Bowen’s and Rabbi Ed Friedman’s family systems theory to open their eyes to how a community system functions. The leader’s response to anxious situations determines whether the system promotes health or destructive chaos. I’ve seen various churches “from both sides now” based on the leader’s style.

Today I received a bookmark from Peter L. Steinke’s healthycongregations.com to remind me of the seven responses that promote health in anxious situations. To promote health……

  1. Focus on managing self, not others
  2. Focus on strength, not weakness
  3. Focus on challenge, not comfort
  4. Focus on integrity, not unity
  5. Focus on process, not content
  6. Focus on system, not symptom
  7. Focus on direction, not condition

You may have questions about or want clarification for some of these brief reminders (my mantras). I’d be happy to share insights on the importance of each one, along with stories where each focus promoted health, or where each “not” allowed cancers to spread like a pandemic in a church. 

If you’ve been in any flavor of a religious community, where have you seen the level of maturity of the leader lower the level of anxiety in that system? How might you apply the seven foci of an effective leader in choosing the person you want to lead your community, your state, or your nation? 

Miracles 091324

After my post “With God on Our Side” on Sept. 4, I’ve been asked if saying “God saved Trump from assassination” breaks the 3rd commandment – You shall not use God’s name in vain. Was it a miracle? I don’t know. I’m glad he wasn’t another casualty of our children whose parents arm better than combat soldiers. Trump did turn to lie about a misleading graphic as the shot only hit his ear — did it help him listen? I don’t know.

I do know this from comforting those who grieve. God doesn’t stop a bullet, grab the wheel from an impaired driver, or pull the innocent off a cross. God allows our choices and God allows us to suffer the consequences of our choices. God grieves with us even when we take no responsibility for our deeds. 

I do know this from personal experience. When God acts in my life, I see a transformation; I see a change, an improvement that lasts more than a few hours. We all see hope, joy, love, peace, resurrection, compassion, justice, empathy whenever God acts in our world and lives..

I do know this from scripture. God tells Elijah: Don’t look for me in enormous earthquakes or violent winds, or consuming fires. I’m not there. Listen for me in the silence, the still small voice. (1 Kings 19).

Maybe, maybe God’s action was in the small act of our nation’s president Biden getting Covid. When Covid forced him to stop “running” and listen to the still small voice of God and advisors to focus on the remainder of his presidency and pass the mantle to Kamala Harris, was that a miracle? I don’t know. But I wonder. Do you see any signs of transformation, resurrection, hope, joy, unity, empathy, and love? That’s usually a good sign God’s involved.

When have you been transformed by God acting through your suffering beyond your control? What signs do you look for to see God at work in the world? When do you listen in silence to the still small voice of God?

Shake the Other Hand 091124

In Matthew’s Sermon on the Mount, Jesus taught non-violent active resistance to evildoers. “If someone slaps you on the right cheek, turn the other cheek.” What’s so special about the right cheek? For someone to slap you with their palm on your right cheek, they’d have to use their left hand. But there was no way to do that. Every left hand was unclean (you only used your left hand to wipe yourself before toilet paper — enough said). 

To slap you on your right cheek the evildoer would have to use the back of his right hand. It was a put-down of abusers overpowering those they saw as “less than”. Husbands could backslap wives, slave owners could backslap slaves, Romans could backslap the occupied people of Palestine. Any of the powerless who hit back could be severely punished — even executed.

But if you “turn the other cheek” then you are inviting him to slap you with his right palm on your left cheek — no law against that. BUT…. IF he does, he is treating you as equal to him — no backhands, face to face, palm to cheek — equals. You resist an evildoer by putting a backhanding abuser in a quandary. Do I slap you as an equal or do I walk away? Jesus’ suggestion to “turn the other cheek” is not weak or wimpy. It is an act of power — do whatever the Empire lets you do — “when you’re the star they let you get by with anything” — but treat me as an equal.

Preachers search for contemporary illustrations for ancient sayings of Jesus. Before last night’s debate began preachers got such a gift. The man who has a lifetime of backhand slapping insults, racist divisions, liabilities for sexual assault and slander of women, using threats of violence and lawless abuse of power to make others afraid walked in. He was unprepared for the debate, but mostly he was unprepared to be cornered by a “presidential” candidate who walked up to him, offered her hand, and said her name correctly. When he shook her hand, he was the loser. He gave into her demand that she be treated as an equal — standing face to face and shaking hands. Shake the other hand revealed the modern meaning of religious wisdom to turn the other cheek.

When have you seen the power of non-violent actions disarming the abuse of power? What or who helped you stand up for yourself with dignity and confidence? What attributes do you look for in a good leader of communities you are in?

Snakes on a Plane 090924

The evening of August 19, I had an interesting experience flying home on Delta airlines. There were videos on the back of each seat with headphones. Each passenger could choose to watch live TV, listen to music, see a game or many movies. Being the first night of the Democratic National Convention, I wanted to hear some speeches after watching the Republican Convention three weeks before. 

I chose a channel from a news source that showed what was actually going on. Other screens I could see from other seats had Fox on. While I listened to Coach Steve Kerr talk about the Olympics, teamwork, and the attributes of a positive leader, the Fox screens only showed Hannity talking — before a screen of buildings burning while Trump was president. Then Fox showed a long-shot image of crowds at the convention while Hannity and Ingraham continued their conversation over every speaker I heard. 

I wonder if commentators were telling congregants what was being said instead of “letting” you “judge for yourself” by actually listening. I wonder if it’s like pastors who tell you what the Bible says when they don’t like you to see what is in the Bible. Could showing an image of a convention hall allow Fox to say “they covered the convention”? After we landed I wondered if Fox showed US Senator Raphael Warnock’s “sermon” or Jamie Raskin’s insights to Trump’s actions in the weeks before and on the day of Jan. 6 trying to steal an election he lost.

Where do you see divisions based on differences in people’s sources of information? How do you try to overcome confirmation bias (being only comfortable with information that confirms what you already believe)? How do you burst your bubble to discover what information is true? 

With God On Our Side 090424

My deepest theological roots were watered by the poetry of Bob Dylan. As a youth I spent hours each day in the presence of two-sided LPs by BD, JB, K3, AG, S&G, and PPM. Meanwhile, each unrhythmic Sunday sermon was sort of listened to one time only. Baez’s rendition of Dylan’s song “With God On Our Side” inspired a lifetime of resisting religious justification for the conquest of violent victories. “If God were on our side, he’d stop the next war.”

As I matured, I learned that the third commandment was not about childish cussing. Using the Lord’s name in a “wrongful way” (or in vain) was more about misrepresenting God. Thou shalt not use God to justify actions that actually go against God’s desire for us. Thou shalt not say God is on our side and against them — when we proclaim “there is no them”. Thou shalt not use God’s name to justify violence, oppression, racism, sexism, pyramids over tables, to name a few.

Later still I was taught that the worst wars and most violent acts in human history have been done in the name of God — and the times aren’t changing today. The song “With God On Our Side” revealed the importance of learning lessons from history instead of ignoring or distorting history; after all, every LP has 2 sides. How many times can a preacher proclaim the all-powerful prefers “his” politician? The answer my friend is blowing in the wind.

Which song lyrics have influenced your beliefs and impacted your life? What songs inspire you,, lift you up, and bring you joy? Which genre of music spoke to each age and stage of your life?

Labor Day  Sept. 2, 2024

Once I thought of it, I tried to thank my mom each Labor Day; her labor gave me life. Although she died in 1998 I still say thank you for my life and life lessons, but I struggle to find just the right words without Hallmark making manufactured “Labor Day” Cards.

The morning of her labor in 1997, my wife and I labored to find just the right words of appreciation for our son’s birthmother. Hallmark didn’t have pre-written birthmother cards, so we had to express our own feelings with “sighs too deep for words”.

Her extended family were so supportive of our adoption that they gave our son a baby shower on his “birth” day. Their hospital room overflowed with her family, love, gifts, and support. We also gave our son’s birth mother caffeine sodas, skinny clothes, love and appreciation. We maintained contact through the adoption agency so that twice a year we thanked her with letters and pictures. After ten years, we helped out son begin to write years of thank-you notes about his life.

I would much rather write her the thank you notes than a questionable judge or intrusive politician. I am thankful she chose life, and I am thankful she had the freedom to choose. I am more than grateful that when she had a constitutional right to choose, she made the choice she did. How would we thank her if the decision were forced upon her? Would our son have entered the world with resentment instead of love?

When have you impacted another person’s life with a difficult choice you made? How much do you trust others to make good choices in their lives? Where do you spend most of your energy – trying to control other lives, or working on your own?

Right to Pray Right Aug 28, 2024

At 17 I asked myself whether God had spared my church and my home when the 4/3/74 tornado did damage all around both. Had I done something right to be rewarded? Had others suffered God’s wrathful punishment? Should I thank God for sparing “me and my house” who serve the Lord our way, while punishing those outside my “tribe”? Is it just to pray, “Thank you God for sparing me and destroying them”?

When I read Matthew 5, I see that God gives the sun’s warmth and the rain’s nourishment to the just and the unjust, the nice and the nasty alike. God doesn’t play favorites and neither should I by only loving the lovable. 

As a teacher of “Becoming a Love and Logic Parent” I learned that allowing consequences to befall behavior is more effective than rewards and punishments. I came to believe that God’s ways are not transactional – the art of the deal. God’s ways are relational – compassionately suffering with us as we learn and mature through the consequences of our choices.

I am thankful that I have the right to pray anywhere, anytime. I am thankful I have the right not to be preyed upon by those who force their prayers on me. I seek to use my right to pray to pray right. When I request something from God, I talk to God about how it might affect others.

A rabbi’s deep wisdom asked me a question, “If you are heading home, and you see smoke coming from your neighborhood, is it ethical to pray, ‘O God, don’t let it be my house.’”

How do you answer the rabbi’s question? Where do you see God portrayed as punishing us BY our sin (consequences) instead of FOR our sin (retribution)? Which God are you drawn to?

At Seventeen  August 26, 2024

“At Seventeen” (a year before the song) seventy tornados swept through several states on Wednesday April 3, 1974. By Sunday we still didn’t have electricity, food, or water. We went to  the church of my youth to meet our most basic needs — imagine that.

During worship I sat by my latest hero, Major Mott of the Salvation Army. I sat among strangers in a sanctuary where I usually knew everyone. Worship did not focus on the carnage of Rolling Fields, Crescent Hill, Indian Hills, or Northfield, but on the hope of people coming together and working together to do something for the future. Everyone was welcomed to share in the meal of communion — a thanksgiving remembrance with bread and wine.

Moving into Fellowship Hall, we sat around tables eating sandwiches. Sandwiches….. all we seemed to ever see were sandwiches. We were tired of making so many sandwiches; we were “fed up to here” with eating sandwiches. Yet, we were “well fed” by sandwiches. The community had blossomed beyond the sanctuary walls. I sat with a friend who attended synagogue the day before. “Another damned sandwich” suddenly tasted sacred. 

After those two communions, when I looked out on my neighborhood, nothing had changed. I could still see my house unblocked by blown away trees. I could see the devastation of other homes. Nothing had changed, but I had changed. I had stopped, prayed, worshipped, and shared two communions with strangers and friends — now neighbors. I would not be the same again.

Tell a story to someone about when you left a service of worship different than when you arrived. When has an ordinary meal been transformed into sacred space for you? What life events invited your transformation and how did you respond? 

Inspiring Neighbors 082424

50 years ago, April 3, 1974, a tornado devastated most of our neighborhood in East Louisville. Without electricity analog clocks read 4:42 for over a week; without food or water my wealthy neighbors were desperate; without structural support homes lay in ruins; without trees our vision was expanded. 

Our church, Second Presbyterian, sat on a hill that the tornado bounced around. Everyone lifted our eyes to the church on a hill for help. Major Mott of the Salvation Army arrived with generators, water, food, and caring leadership. He didn’t say, “I alone can fix this”; he didn’t try to con money out of our suffering; he didn’t denigrate anyone for who they were; he didn’t wall off suggested solutions; he didn’t complain about an inconvenience dulling his image. 

He did divide us — by dividing us into teams to work as one community to help all our neighbors. Some cooked meals, some moved water tanks, some helped search for valuables, some collected bricks to recycle. Me? I climbed on remaining roofs to place protection preventing further damage. I was inspired to do what I had never done before — climb a ladder onto my first roof, then my second, then my third….. all to do something to help strangers move into transformed futures.

When mom’s friend looked up and said, “Wallis, how did you get up on that roof?” I yelled down, “I don’t really know how I got up here!” I didn’t know at 17 what I know now. I was lifted up there because of loving servant leadership in the name of Jesus who came “not to be served but to serve.” 

Who inspired you to do something you’d never done before to improve lives? When have you helped neighbors you didn’t know before? Where have you found hope in devastating events?